Philosophy, Politics, Progressivism

Progressivism Then and Now

John Dewey

I was rereading John Dewey’s “Democracy is Radical” last week in preparation for a lecture, and the opening lines are haunting me:

There is comparatively little difference among the groups at the left as to the social ends to be reached. There is a great deal of difference as to the means by which these ends should be reached and by which they can be reached.

He goes on to contrast various Marxist and National Socialist projects with democratically-minded leftists in the United States.

Obviously internal contrasts within the post-USSR Left are somewhat less dramatic. The number of Americans who believe that class conflict or national cultural purification are paths to a better future is at an all-time low. Most leftists are securely invested in democratic institutions and procedures. All serious leftists are so committed.

But if we think about this in terms of policy, rather than political systems, the picture is murkier. Do most American leftists agree on “the social ends“ they’d like to pursue? Is there anything like a common consensus on just what sort of world modern liberals/progressives/other leftists/etc are trying to enact?

The answer is pretty clearly no. Indeed, the lack of terminological consensus is indicative of the problem. The Left, broadly understood, consists of all of the following: 1) liberals who aim at a restoration of broad tolerance for lifestyle choices ranging from drugs to sex to art and more, 2) progressives who believe that it is our duty to build a fairer and better political community than the one we currently have, 3) a crowd of others who are defined by nothing so much as their inchoate frustration with the country’s general direction. There’s certainly some overlap between these groups’ various objectives, but it’s difficult to see it as anything more than incidental.

I’ve asked before. I’ll ask again: If you’re a leftist (of any type), why do you believe what you do? What are your justifications for being a liberal, or a progressive, or a social democrat, or whatever such thing?

It’s not enough to say, for example, “I’m a progressive because I want to make sure that all women have access to contraception.” That’s a lateral move—stating a policy preference isn’t a compelling way to convince anyone to share your preference, let alone become a leftist. It’s akin to saying, “I’m a vegetarian because I want to stop the eating of animals!” It begs the questions we’re really asking: Why should all women have access to contraception? Why should we stop eating animals? Why should I, or anyone, share your mind or join your cause? Do you have a reason?

Leftists need a more coherent, well-defined account of the constellation of social ends they’d like to pursue, but they also need to work on stronger reasons why anyone ought to join them in pursuing these. They need some better rhetorical material. If the Left could articulate a compelling view of how our political community ought to look, they’d be well on their way.

They need a publicly-presentable view of the Ideal, what Walt Whitman described in his “Song of the Universal.” Here’s a few representative lines:

Over the mountain-growths disease and sorrow,
An uncaught bird is ever hovering, hovering,
High in the purer, happier air.

From imperfection’s murkiest cloud,
Darts always forth one ray of perfect light,
One flash of heaven’s glory.

To fashion’s, custom’s discord,
To the mad Babel-din, the deafening orgies,
Soothing each lull a strain is heard, just heard,
From some far shore the final chorus sounding.

O the blest eyes, the happy hearts,
That see, that know the guiding thread so fine,
Along the mighty labyrinth.

In this messy, dissatisfying world, this imperfect, cloudy place, we need a “guiding thread” to indicate the way forth. We need a view of the possible—the Ideal—to cleave through the chaos of the actual.

In other words, the Left needs to project a view of the world as they would remake it. Their conservative opponents have long since constructed theirs, and they’ve been selling it for years. That’s why so many Americans can be easily convinced that tax cuts pay for themselves, or that wars are free, or that our relatively paltry foreign aid budget is the primary cause of our fiscal troubles. Though there’s little nothing in the way of empirical evidence to sustain any of these claims, they’ve been offered a crisp moral vision that unites all of them in clear, obvious terms. Still, part of the reason that the conservative moral vision for the country holds such sway because it’s unopposed on the field of public discourse.

So, leftists…what do you believe?

About CPW

Conor P. Williams writes and teaches in Washington, D.C. Find him on Facebook or Twitter. Here’s his email. Here are his credentials.

Discussion

13 Responses to “Progressivism Then and Now”

  1. My guiding principle is to provide an equitable foundation for all citizens to develop their full social potential. Not very sexy but it’s really about creating fairness that is not dependent upon birthrights.

    Posted by Doug Williams | February 12, 2012, 10:44 pm
    • I begin somewhere similar. If the original liberal project sought to free individuals from feudal limitations to their political and economic activity, modern liberal projects should still begin with the premise that individual development and self-determination are positive goods worth defending.

      Posted by CPW | February 12, 2012, 10:59 pm
  2. What I think I read it in what you wrote, but from a diffrent angle ..

    John Dewey did not compare shapes or different states of democracy, but different forms of states.

    Instead of comparing their political institutions in terms of political philosophy, which includes the whole of moral philosophy, he remained exclusively within the narrow confines of moral philosophy.

    Your moral position is not only confined within the territory of moral philosophy, it is also valid only within the U.S..

    As for me, the European left, I believe this: France, Europe has never been democracies. The history of democracy in Europe is the story of the defeat of democracy. This was true at the time of Nazi Germany and Communist Russia, obviouly. It is still true today, as the European Union is the latest shining example of this defeat.

    Of course, the scale of the defeats of democracy in the thirties in Europe are not comparable to that of today, because today, the U.S. still have military forces stationed in Europe to ensure that the defeat remains within tolerable limits.

    Posted by HR | February 13, 2012, 12:06 pm
    • Interesting. Has democracy existed anywhere? Ever in the USA? Ancient Athens? Elsewhere?

      Posted by CPW | February 13, 2012, 12:45 pm
      • One of the best ways to obscure the contemporary debate on democracy is to refer to Athens of the fourth century BC. Because there is virtually no relationship between the meaning of democracy at the time and today.
        Today there is only one significant state in the world with a constitution which principles are unchanged for two centuries, including the principle of separation of powers and their elections.
        This is a political fact.
        This is why you, as an american Political Analyst, have a unique perspective on the issue.

        Posted by HR | February 14, 2012, 4:06 am
      • By the way. I just discovered your blog, through a Tweet from E.D. Kain. Very interesting and I’m looking forward to read more of it.
        (And please, excuse my French.)

        Posted by HR | February 14, 2012, 4:12 am
        • Pas de probleme. Vous ecrivez en anglais meilleur que j’ecris en francais.

          I happen to agree with you as regards the shifting definition of “democracy.” That which the Athenians practiced is not what we’d call democracy now. Indeed, that’s why I mentioned them. Given your first comment, I was interested in knowing more about how you’d define a democratic regime. Care to say more about what makes the United States democratic?

          Welcome aboard! You can subscribe to further posts from the blog’s homepage and find me on Twitter at @conorpwilliams.

          Posted by CPW | February 14, 2012, 9:38 am
  3. I am quite interested in this post and in the discussion about the principles of the left and the right and the discussion between them. I think that it was engaged at The American Conservative is important and creative. http://www.theamericanconservative.com/dreher/2012/02/13/why-are-you-a-conservative-liberal/

    For me the key contribution of the left is to “illuminate what is wrong with the way things are, force us to pay attention to overlooked problems and explain why something completely different and new must be enacted,” especially as this has to do with inequalities of power, prestige and privilege. http://www.deliberatelyconsidered.com/2012/02/where-are-the-conservative-intellectuals-ii/

    I would love to have this discussion continue and to link this blog with Deliberately Considered.

    Posted by Jeffrey Goldfarb | February 14, 2012, 4:28 pm

Trackbacks/Pingbacks

  1. Pingback: Rod Dreher » Why Are You A Conservative (Liberal)? - February 13, 2012

  2. Pingback: Update: Rod Dreher Takes up the Challenge « Thought News - February 13, 2012

  3. Pingback: Where are the Conservative Intellectuals? II « Jeffrey C. Goldfarb's Deliberately Considered - February 14, 2012

  4. Pingback: A Typology for Today’s Leftists « Thought News - March 3, 2012

  5. Pingback: Wiring the Wonky Left’s Moral Compass — The League of Ordinary Gentlemen - April 30, 2012

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